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via Washington Post: Foes of science faced ridicule at the Scopes trial. We’re paying the price 95 years later.

July 12, 2020No CommentsFrank Schaeffer

Opinion by Max Boot

Read at Washington Post

Why is the United States the only wealthy country where novel coronavirus cases are hitting new highs while elsewhere the virus is being contained? A lot of it has to do with the rejection of science by many on the right. A Gallup survey reports that while 98 percent of Democrats reported wearing a mask outside the home, only 66 percent of Republicans did. The same denialism extends to other important issues: A Pew survey reports that 75 percent of Democrats regard climate change as a top policy priority, compared with only 25 percent of Republicans.

President Trump — who rejects his own government’s warnings about global warming and keeps insisting that the coronavirus will “miraculously” disappear on its own — is more a symptom than the cause of the problem. The right’s reign of unreason long predates his presidency.

This week marks the 95th anniversary of the Scopes Monkey Trial — the most famous battle of the early 20th century between science and religious fundamentalism. The story is well told in Edward J. Larson’s Pulitzer Prize-winning account, “Summer for the Gods: The Scopes Trial and America’s Continuing Debate Over Science and Religion,” which is even more timely now than when it was published in 1997.

On July 10, 1925, high school science teacher John T. Scopes went on trial in Dayton, Tenn., for teaching Charles Darwin’s theory of evolution. While “Modernist” (liberal) Protestants and most Catholics and Jews had accepted evolution as a manifestation of God’s design, conservative evangelicals known as “fundamentalists” insisted that God had created the earth in six days and denied that mankind is related to monkeys. At the urging of the fundamentalists, Tennessee passed a law forbidding the teaching of evolution. The prosecution of Scopes was a test case contrived by the town fathers of Dayton to put their sleepy burg on the map.

They succeeded beyond their wildest dreams. Two of the most famous orators in America volunteered to try the case — William Jennings Bryan, a former secretary of state and three-time presidential candidate for the prosecution, and Clarence Darrow, “attorney for the damned,” for the defense. About two hundred reporters flocked to Dayton to cover the carnival-like proceedings, which were broadcast on radio and filmed for newsreels, and later inspired the play and film “Inherit the Wind.”

The culmination of the trial was Darrow’s July 20 cross-examination of Bryan — a populist on economic issues but a conservative on social ones — about whether he took the Bible literally.

“Do you believe Joshua made the sun stand still?” Darrow asked about a biblical passage that speaks of a miraculously lengthened day.

“I believe what the Bible says. I suppose you mean that the earth stood still?” Bryan replied.

Darrow first feigned innocence (“I don’t know”) and then sprang his trap: “Now, Mr. Bryan, have you ever pondered what would have happened to the earth if it had stood still?”

“No,” Bryan replied. “The God I believe in could have taken care of that.”

Darrow: “Don’t you know it would have been converted into a molten mass of matter?”

The jury found Scopes guilty, and the judge fined him $100. The Tennessee Supreme Court vacated the fine on a technicality but upheld the anti-evolution law, which remained on the books until 1967. But the popular verdict was that the anti-evolution side had been defeated by being made to look ridiculous. As Harper’s Magazine editor Frederick Lewis Allen wrote: “Theoretically, Fundamentalism had won, for the law stood. Yet really Fundamentalism had lost … and the slow drift from Fundamentalist certainty continued.”

It’s true that fundamentalism became less assertive after the Scopes trial, but it hardly went away. By the 1980s, it had migrated to the Republican Party (Bryan was a Democrat) and had become a political force to be reckoned with. Jerry Falwell, leader of the Moral Majority, actually thought that Bryan was a sellout for admitting, under Darrow’s cross-examination, that the world was not created in six 24-hour days. Falwell said that Bryan “lost the respect of Fundamentalists” for conceding that the Book of Genesis was referring to longer periods of time.

Today, the theory of evolution is accepted by most Americans — including most religious believers — but still resisted by a significant minority. According to a Pew poll in 2018, 18 percent of American adults deny the theory of evolution. Among white evangelical Protestants (a core part of the Trump base), 38 percent say that humans have always existed in their present form. Having 18 percent of the adult population in the anti-evolution camp might not seem like a lot, but it translates to roughly 37.6 million people — the population of Canada — who reject a core tenet of modern science.

I suspect there is a lot of overlap between anti-evolutionists, anti-maskers and climate deniers. That hostility to science, found far more on the right than the left, makes it much harder to deal with major crises such as global warming or the coronavirus. Ninety-five years after the Scopes trial, the foes of science are more potent politically than ever — and we are all paying the price.


How do we make our way back into love, beauty and creation? Discover my book Letter to Lucy: A Manifesto of Creative Redemption—In the Age of Trump, Fascism and Lies, a multi-touch book about art, love and parenting, from the fall of the Byzantine Empire to the prophetic music of Green Day and everything in between. Read the first chapter for free on your kindle fire or iOS device. Available now on Apple Books and Amazon Kindle Fire.
 

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Caught between the beauty of his grandchildren and grief over a friend’s death, Frank Schaeffer finds himself simultaneously believing and not believing in God—an atheist who prays. Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts with a lyricism that only great writers of literary nonfiction achieve. Schaeffer writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe. Schaeffer writes that only when we abandon our hunt for certainty do we become free to create beauty, give love and find peace. Available now at Amazon.
 

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In 1998, Frank Schaeffer was a bohemian novelist living in “Volvo driving, higher-education worshipping” Massachusetts with two children graduated from top universities. Then his youngest child, straight out of high school, joined the United States Marine Corps. Written in alternating voices by eighteen-year-old John and his father, Frank, Keeping Faith takes readers in riveting fashion through a family’s experience of the Marine Corps: from being broken down and built back up on Parris Island (and being the parent of a child undergoing that experience), to the growth of both father and son and their separate reevaluations of what it means to serve. Available now at Amazon.

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Frank Schaeffer
Frank Schaeffer
Frank Schaeffer is a New York Times bestselling author, speaker, and painter. Click here to buy Frank's Multi-Touch book, "Letter to Lucy: A Manifesto of Creative Redemption—In the Age of Trump, Fascism and Lies" on iBooks.
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